Challenging Hindutva In New York City
May 21, 2002, Chithra Karunakaran [
perceiver00@calicutnet.com
]
The event is a staged reading of
Shashi Tharoor's 2001 book Riot. Shabana Azmi, the internationally
acclaimed actress, secularist, and now Rajya Sabha Member is the main
draw. The setting is the auditorium of The New School University on
lower Fifth Avenue where high spirits abound as graduation ceremonies and
celebrations are being held this week and the next.
On the
street directly in front of the New School, the mood among the South
Asians, mainly Indians but also Pakistanis and Bangladeshis, is cautious
and mildly tense. Flyers have been posted on the brick walls declaring a
fight against the Hindu Right. People eye each other warily trying to sort
out political affiliation and ideological bent.
Around
showtime at 6:30 p.m. the Hindutva sympathizers, numbering about 35
gather on the street under the eye of NYPD cops deployed specifically to
provide coverage for the event. I had called the 6th Precinct days
before to find out what arrangements had been made. Detective Singer, a
veteran of free speech protests reminded me that no permit was need to
hold a rally, or a counter protest.
Facing the
BJP/RSS followers are members of various organizations -- self-described
Leftists, social progressives, community activists, university students
and faculty. The flyers noted above have been posted by members of these
groups. One counter-protest organizer stated " I tried to talk to them.
But I lasted five minutes. They feel the media is biased against them."
Banners and flyers appear and some heated exchanges ensue. But the
encounter remains peaceful though tense, as expected.
Weeks
before the event, emails have been flying furiously. An email from one
marginally educated Narain Kataria, representing a Hindu fundamentalist
group calling itself The IATFM -- Indian Americans for Truth and Fairness
in the Media, vilifies Ms. Azmi for her alleged Communist and Islamic
fundamentalist sympathies. It goes so far as to attack her late father,
the unforgettable lyricist, Kaifi Azmi, who died only recently.
The
following excerpt is an analysis of Hindutva organization in the US, by
Vijay Prashad, a scholar at Trinity College, CT:
[Mr.
Kataria is a long-time member of the Overseas Friends of the Bharatiya
Janata Party, a senior member of the group that runs the VHPA-allied
Indian Development Relief Fund, a senior figure in the Bajrang Dal/Meir
Kahane-linked Hindu Unity Group (whose website posts a "hit list"), the
Organizing Secretary of the Hindu Swayamsevak Sangh (the overseas wing of
the RSS) and a contributor to the RSS's paper, Organiser.
The Indian
American Intellectuals' Forum is a Hindutva organization whose members
include: Jagat Motwani, Sardar Inderjit Singh, Raksh Pal Sood, Arvind
Gupta, Arish Sahani, Ravi Kulkarni, Romesh Diwan,
Narindar Kukar, Dinesh Agarwal, Rakesh Shreedhar and many others. Messrs.
Singh and Sood are from the Sikh Sangat of America (an organization from
Edison, NJ, that is part of the Sikh-Hindu alliance organized by the
Hindutva groups, and which held a Hindu-Sikh Unity Celebration in Edison
on 8 November 1997). Messrs. Agarwal and Sahani are from the Overseas
Friends of the BJP. At their gathering on conversions and missionaries,
the chief guest was the VHP's External Working President (and Chairman of
Mody Industrial Group), Dr. Bhupendra Kumar Mody.
The surprise in the list is Jagat Motwani, head of GOPIO.
To get a
sense of Mr. Kataria's importance in the world of Hindutva, we might
eavesdrop on the HSS's Hindu Sangathan Divas of 1999 in New York City. As
organizing chief of the HSS, Mr. Kataria took a leadership role in the
meeting, where the head of the HSS told the six hundred people in
attendance that the Hindu Empire extended from Afghanistan to Indonesia,
and that there is a chance for a revival if Hindus remain united. If you
think this is the world of the crackpots, bear in mind that not a moment
later, the Consul General of India in New York, Mrs. Shashi Tripathi took
the stage, extolled the armed forces and called the Kargil war "a little
bit of a pinprick." "Our armed forces are very strong," she continued.
"They have been taken unaware. But it does not matter. They will soon
throw the enemy out of our country."] End of excerpt.
Inside, the
auditorium, the program is opened by Isheeta Ganguly, a Rabindrasangeet artiste who sings a composite rendition of
Vandemataram and a Sufi exhortation of Allah. Then the readings from Riot
are undertaken by Shabana Azmi, the actress and culinary expert Madhur
Jaffrey, Shashi Tharoor and the journalist Tunku Varadarajan. The show
organizer, Aroon Shivdasani of the Indian Arts Council asks the gathering
to hold all comments until the performance is completed. There is standing
room only and the four performers read excerpts to an attentive and mostly
appreciative audience. The performances are riveting, each in their own
way with Shabana Azmi holding the limelight.
Question
time brings a number of perspectives. There is a question about why a
woman's version of the violence among Hindus, Muslims and Sikhs is not
depicted, since the four protagonists are all men (though two of the parts
are read by women) Another questioner wonders why male violence is so
widespread , whether in Rwana or Ahmedabad. Thare are also questions
about how to solve the problem of violence among groups in India,
relations with Pakistan, questions about truth and trust, integrity in
public office and the role of free speech in a democracy.
In New York
the challenge to a narrow-minded, bigoted, sectarian interpretation of
Indian Secularism and Indian Democracy has been under way for some time.
Hindutva is being challenged in the streets, in the classrooms, on the
internet and in the media. NRI's who fund hate and terror against India's
citizens, can expect that their positions will be challenged and opposed
at every turn. They are being countered by persons who cherish the
gorgeous, one-of-kind mosaic of tradition, belief and practice that is
India. The narrow, myopic, politically self-serving vision of Hindutva
will be countered by those who passionately uphold the rule of law, due
process and the guarantee of secularism under the Indian Constitution.
Chithra
KarunaKaran
New York, NY
May 21, 2002